Saint Kabir

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THis is AP Article

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Sunday Guardian ColumnSunday Guardian ColumnSunday Guardian ColumnSunday Guardian ColumnSunday Guardian Column

How do you, asks the chief of police, patrol a city, where the butcher shops are guarded by vultures, where bulls get pregnant, cows are barren,

Such fantastic mastery is rarely seen elsewhere. Obviously, you get glimpses of it in many other places as well. I respect all of them; all of them are very, very dear to me; I worship them. But when it comes to Kabir Sahib, I said I am a fanboy. When…

Questioner (Q): Being in the world around you and still how do you maintain equanimity of mind so that the world doesn’t bother you? You can still keep your equanimity while things are going around you.

Acharya Prashant (AP): You are travelling up a hilly road- a serpentine, treacherous road.…

Tohi more lagan lagaye re fakirwa

Sovat hi main apne mandir meinShabd baan mari jagaye re fakirwa

Tohi more lagan lagaye re fakirwa

Oh Friend, I love you.Think this over, carefully.If you are in Love, then why are you asleep?If you have found him, give yourself to him, take him.Why do you lose track of him again and again?If you are about to fall, into heavy sleep anyway,…

Jo main piyake man nahin bhaayeTo kaa padosin kaie dulrayeKahaa chudaa paayal jhamkaaye kahaa bhaye bichuaa thankaayeKahaa kaajar sindoor kaie diyyaie solaah singaar kahaa bhaye kiyaieAnjan manjan karaie thagauree ka pachi maraie thagauree baureeJo patibrataa hai naree kaisehi raho so pihayee piyareeTan man jeevan…

Question: Acharya Ji, how is music related to Spirituality? What do Bhakti Saints sing of?

Acharya Prashant Ji: Sing with a Kabir, or sing Kabir with yourself. That’s the best thing.

Question: Why do people practice techniques like ‘Yoga’ and ‘Meditation’? Do you think they are necessary?

Acharya Prashant (AP): They have their own place. But one should be very clear about the place that they have.

Questioner:

Pranaam Acharya Ji,

I have lived life in images. In past I have kept myself away from experiences with the excuse of not being sufficiently prepared. I realize now that all this is a myth. How can I be prepared without practice?

पानी बीच बतासा संतों,

तन का यही तमासा है।।

क्या ले आया, क्या ले जाएगा,

*“Hiding in this cage of visible matter*

is the invisible life bird.

Pay attention to her,

AP: Suffering is a fire that burns down a lot. It brings along a certain purification. One of the poets gave the example of a snowball. Snowball that is cleansing itself in its own blood; by melting down. When a snowball starts melting, it starts becoming cleaner. And the process…

THE GOLDEN RULE

“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.”“Enter by a narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it…

Questioner (Q): When you talk about fear in the process of letting go, in meditation, in awareness, or when you are watching, one has a heavy reaction from the mind like a big fight that starts, and then you’re so afraid of it that you just drop the inner part…

“You failed to know your Love in your youth Wake up and see your Love is gone.”

~ Saint Kabir

Acharya Prashant (AP): Youth refers to a time when you are physically neither dependent nor incapable. After a particular time, you become physically incapable. And what happens to the rest

Speaker: Every single line here makes use of characters, objects, metaphors, images, that is the only way language can proceed. That is the tool of language as well as the limitation of language. It will have to talk about something. Whenever you will use words, whenever you will use…

Questioner: I have a question about Kabir. As I know, he was also a kind of Sufi, not just Hindu or Muslim, he…

Speaker: See, the heart of Sufism and the heart of Vedanta, the heart of Hasidism, the heart of Christian mysticism, they are all one Heart…

समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्ति न प्रिय:।

ये भजन्ति तु मां भक्त्या मयि ते तेषु चाप्यहम्।।29।।

samo ’haṁ sarva-bhūteṣhu na me dveṣhyo ’sti na priyaḥ

Love would have helped you fly. And now you have captivated love within four walls. As wise men and women, if you are married, wonderful. As wise men and women, if you are not married, wonderful. The point is not really marriage. The point is wisdom. https://dev-main8.vedant.life/en/articles/marriage-and-love-1_0ff5cad

How did the Buddha look then? Who is the Buddha? Let’s try to understand with the story of Gautama Buddha, The ‘Shakya Muni Buddha’ as we call him. So, who was he? Let’s look at his central characteristics. One, someone who is well versed in the knowledge of his time. Buddha had deep scriptural knowledge. He was born in a Hindu Kshatriya family, he was a prince and ever since his childhood he was quite talented. So, one thing about him is that he was quite well-read. Second thing is, he was deeply interested in knowing the depths of life. He did not want to remain merely at the superficial levels, so he would observe a lot, he would think a lot. https://acharyaprashant.org/en/articles/todays-buddha-1_4d1b6bf

Questioner: A lot of students that I talk to — it’s the fear of the society, it’s the fear of the unknown, it’s fear of the expectations that they are carrying, that pushes them to become an engineer and then they figure out that probably this is not something that they wanted to be. And that is the reality of a lot of individuals and not just engineers. Probably, here is something that is stopping me from taking a plunge of starting something of myself, right? Fear is something that is stopping somebody who is in a relationship for ten years to take that step to get married. Where does this fear come from? Acharya Prashant: Lack of love, which comes from lack of self-knowledge. You see, when I tie my sense of existence, my very identity, to something that is unreliable, I will have to be afraid. It’s like putting my heart on this table. Now, how can I live in security? The heart is out there on the table, anybody can take it away, anything can happen to it. Or the heart might grow legs and walk away on its own. My very existence has been subjected to something that is not in my control. Something that is definitely going to deceive me at some point, that is fear. My sense of self-worth comes from my monies, my bank account, I will be afraid. That bank account can be closed anytime, anything can happen. My sense of self-worth comes from my physical appearance. I very well know, time will take it away, I will be afraid. Right? Who am I? I am the one who is praised or worshipped by the society. Oh! I will be so afraid, so afraid! You talked of people working for their images, they would be living a cursed life. Because, their heart is out there in the hands of strangers. Their entire identity is tied to their image and the image is in the eyes of other people. So, the image can be distorted or can disappear any moment. Just imagine, how afraid they would be all the time. That’s with the ego. Because, the ego, as I said, is a fundamental sense of incompleteness. Therefore, to complete itself, it just associates itself to anything possible. And the things that you are associating yourself with, they are not reliable. They belong to the world and the world can take them away. They belong to time. They came with time and with time all those things will disappear. And you have tied your identity to those things. Now how can you rest in peace? That’s fear. If you do not have self-knowledge, you will always be afraid. My identity is linked to my husband’s identity. Now the husband has two legs. And the husband has a brain, a mind of his own. If your identity comes from your husband’s name, as happens in India at least, you would always be afraid as a wife. The husband can change his mind any day. You would always be, you know, having one eye on his secretary, and the other eye in his email and mobile phone. What’s he getting into? Who’s texting him? Why is he on the phone so late in the night? Because you are afraid if husband goes away, what happens to you? Your very existence depends on the husband. That’s fear. When you operate from the ego centre and make something very, very important for yourself and that something belongs to the world, it can go away anytime, and you are afraid. And in that fear, there can never be love, never be love. If you are afraid of losing something, you will be very violent towards it. Nobody lets his money go and have a walk down the road. What do you do? You lock up your money. That’s violence. When something starts becoming very meaningful to you, you lock it up. You don’t want it to have freedom. And that’s violence. So, love and fear just cannot go together. If you are dependent on something or somebody, you will be afraid. And that dependence cannot be called love. And that is a confusion, we often get into it. Just because you depend on somebody and somebody depends on you, you start feeling as if it is love, it is not. Questioner: Just like the way political parties think that people love them but it actually is fear. Acharya Prashant: Exactly! Love is a rare quality and rarer in politics. Questioner: So, if I am interested in a particular profession, do I not pursue it wholeheartedly? Do I pursue it wholeheartedly knowing very well that the results can either be zero or one? Acharya Prashant: One has to go into the very nature of interest. Aren’t we interested in cricket? Aren’t we interested in seeing songs in movies? Practically, everybody in India is interested in cricket, nobody in Brazil is. And nobody in India is interested in ice hockey. So, that’s how flimsy the whole thing about interest is. In India, if you don’t get a movie with songs, you say, “I am disinterested.” The movie would bomb. In Hollywood, if you have a movie with songs, that would raise eyebrows, what’s going on? Occasionally, you have an OD song but typically there is no song. So, that is the nature of interest. It is never something of the heart. Love and interest are not the same thing. Interest is something that is given to you by your body, by your environment, by random chance, your circumstances and all these. So that’s how your interests come to you. So, if you are interested in a vocation, first of all, you have to ask yourself, “Just two years back, I was interested in something else and two years before I was interested in that and when I was four years old, I was interested in becoming a fighter pilot. What happened to all those interests?” Today, I smile at those things and just shrug them off, “I don’t want to be a fighter pilot.” What you want to be today? Oh! I want to be an investment banker. What happened to the fighter pilot? You were so interested in that. And how do you know, tomorrow you will not be looking at this I-banker, just the way today you are looking at the fighter pilot. The self of a five-year old appears so naïve and immature when you are twenty-five. How do you know that at thirty-five, you will not look back at this twenty-five year old self and say, “What the hell! How was I taking this fellow so seriously?” So, interest is something that you must look at with healthy contempt. Interest, mind you, can even be induced in you. Interest can be aroused in you. That’s what the entire advertising industry is about. They can make you feel Interested in things that is intrinsically worthless to you. So, of what value is this thing called interest? But, then in today’s world, we place so much premium on this word 'interest.' Do what interests you, this, that. Whereas, it is wisdom to realize that interest is the last thing that you should ever go after. Then people come up and say, “No, should we do things that we are not interested in? No.

Does the person you are with encourage you to read? You have to ask, “What does he bring for me, roses or books?”

Be very cautious of those who bring roses for you, especially red roses. Books are what we all need, and books are dangerous. Books are dangerous because…

Now, mind is movement, right? Why does the mind move at all? The mind wants to reach somewhere. Where does the mind want to reach? Is that place within the mind? The mind wants to reach somewhere. Every thought, every action, every motivation, every emotion rides on a desire, is

सङ्करो नरकायैव कुलघ्नानां कुलस्य च ।। पतन्ति पितरो ह्येषां लुप्तपिण्डोदकक्रिया: ।।1.42।।

Overview

We want to reach the end of wanting. We want completion, fulfillment in such a final way that we are left with nothing to want anymore. That’s the destination. Born a human being, you will have to act. Act rightly. Act for the right purpose. Live for the right

If you are someone who cannot take care of herself, how will you be sure that your presence, your company is not becoming an influence of sickness on the other person?

Be very, very alert about cohabitation. Just don’t start living with anybody. Be very, very conscious of your personal…

If you take yourself as primarily physical, then beauty too for you would be something just physical. You will look at the woman most capable of successfully reproducing. That’s the prakritik definition of beauty.

The first thing that comes to mind is flowers. What are flowers? Flowers are the reproductive…

Worrying is the other name of hope. When you think negatively about the future, you call it worry. When you think positively about the future, you call it hope. So, worrying is just as equally bad as hoping.

Conserve your energy. Train your thoughts. Discipline your little self. Time is…

Hope is a very dangerous animal. It can make you do the most stupid things. It can make you fall in the same trap one million times.

There was the Cricket World Cup in 2003, and the finals were played between India and Australia. I know of a man who…

Most people never evolve beyond their psychological age of three, four, ten, or twelve years. So they have to be consoled like kids.

You need to pass through the entire spectrum of living. You need to experience maddening anger. You need to experience the rising force of lust. You need to experience the terrible temptation to be dishonest. You need to go through all of this without suppressing it, without being equivocal about…

What does it mean to have an inauthentic relationship?

Dogs do it on roads, and no dog first allures the bitch with gifts or promises or rounds, or stuff over the fire, or holy chants. All that doesn’t happen. The dog knows what it wants, the bitch knows what it wants, and they just get over it quite quickly.…

One can become an entrepreneur, for example, in the field of killing animals, cutting animal flesh, and supplying freshly cut flesh to people at their doorsteps. And this might be a successful business model.

This kind of an entrepreneurship is idiocy, perversion, profanity. The evil was present right in the…

She won’t directly say, “Get me a sari.” Often when they need a sari, they do not say they need a sari; they say, “Janu (beloved), you do not love me!” And janu understands: she needs a sari.

Similarly, janu does not need to say…

When you meet a person, meet in friendliness, meet in love, meet to share, meet to play, meet to rejoice. That’s right relationship. Don’t meet to sit at that person’s feet. That’s vulgar. You don’t need to sit at anybody’s feet. This head can bow down only in front of…