Thought and the thinker are both not needed || Acharya Prashant (2017)

Acharya Prashant: Azaz is saying, “I think a lot in relationship, no matter whom I am related to. Even when I am sitting here, I am thinking a lot about how to frame a question. How to know the right response while being related? How do I know my right response while I sit here? Why is there so much thinking in me?”.
Thought arises as a conscious mechanism to solve something, that is not quite conscious. Thought is like a skin ointment, applied to a heart problem. Thought is a superficial way to solve a problem that is deeper than the surface. Thought always proceeds with images about the world. Thought always tries to find a solution, in the domain of space and time, reasoning, cause and effect, planning, events, addition, reaction, movement. Thought is like trying to find a solution through the leaves when the root is diseased.
One thing that thought can never quite look at is where it is coming from. Thought attempts at finding a solution, without firstly knowing where the problem is coming from. The problem is the deep-deep tendency that is the basis of the human form. The problem is the human form itself. Obviously, without the human form, there is nothing called the mind, there is nothing called consciousness, there is nothing called thought.
Where there is the limited human form, there will be an internal repugnance against the limitation. To get rid of the limitation, the method that the conscious mind adopts is thought. The mind is helpless in that regard. It can only work in the domain of duality. The mind says, “Here am I, out there is the world, and if I am to solve my problem of limitation, then I use the relationship between me and the world as the tool, as the method, as the medium.” That is what one is always thinking of all the time – How to use the world to solve ones limitations? How to modify the relationship between the self and the world to get rid of ones incompleteness? That is one fixed, definite subject matter of thought. One thinks about nothing else, ever! Are you getting it?


